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Not-so-sure guys

Pseudoscience debunkers and original thinkers unite in their lack of faith
By GEORGIANA COHEN  |  March 19, 2009

EVIDENTLY, MY DEAR WATSON? Rebecca Watson’s Boston Skeptics group isn’t all about casting aspersions — there’s critical thinking and the occasional pi(e)-throwing contest, too.

Slideshow: Pi fight on the Common. By Kelly Davidson
It’s a few days after Charles Darwin’s 200th birthday, and Rebecca Watson is posted up at the Asgard, a popular bar down the road from MIT, passing out leaflets promoting an upcoming “Skeptics in the Pub” event. The flyers suggest evolutionary-themed pickup lines: “I’d like to sail my HMS Beagle right into your Galapagos” and “If I were an enzyme, I would be DNA Helicase so I could unzip your genes.”

The last time the Boston Skeptics gathered for Sunday brunch, they consumed 28 pancakes. (They keep records.) This time, they’ve been joined by members of the Boston Atheists group, so more than 40 diners overflow two long tables in the back room of the Asgard, guzzling coffee, ordering breakfast, and chatting about Battlestar Galactica — poised to break the pancake record.

But in the end, the flapjack tally somehow falls short. The tab, nevertheless, comes to $554 (including tip). People start tossing cash around. Then Scott Frazer, a 23-year-old software engineer from Brighton, throws down a credit card, complicating everything.

“I’m okay with being an asshole,” he says.

Fellow skeptic Jared Juliano reassures him: “You’re in the right crowd.”

Skeptics aren’t just assholes, though. When they’re not counting pancakes or making natural-selection puns, the Boston Skeptics double as public advocates for the cause of critical reasoning. They worship the scientific method and insist on filtering everything, from religion to the color of the sky, through experimental verification and critical reasoning.

“A lot of people, I think, get the false impression that science is something that only happens in a lab,” says Watson, “when, in fact, science is just a really great way of sorting things out, of stripping away your own senses, which can be fooled, and understanding how you can be fooled.”

They host talks at local bars — where guest speakers hold forth on topics ranging from atheism to the abuse of quantum mechanics — and organize field trips. They attend Harvard’s Humanist of the Year award ceremonies together. In December, 40 skeptics descended on Boston’s Museum of Science to browse the cryptozoology exhibits. They also just screw around.

On March 14, antic BSers held a “pi(e)” fight on the Boston Common. And this May, a group is heading down to Foxwoods to see Penn and Teller, minor deities in the skeptics’ world, perform.

The pies, pancakes, and pilsners are the skeptics’ comforting props — the glue of a community reinforcing what can be a lonely, challenging way to look at things. Members frequently discuss “interfacing” (i.e., coping) with a world that runs on blind faith.

Enter the Skepchick
Watson, a T-shirt-and-jeans kind of girl with geeky glasses and an ebullient demeanor, worked her way through Boston University as a magician. In 2005, while attending the Amaz!ng Meeting — an annual skeptics conference organized by magician and paranormal debunker James Randi — Watson was inspired to start a blog called Skepchick, which focuses on psychics, self-image, and “anything on Oprah, pretty much,” sorting fact from fiction, especially in areas where women may be targeted. Like a lot of skeptical activity, it’s done with a sense of humor; one of Skepchick’s early successes was a pin-up calendar featuring scantily clad female skeptics, Watson included.

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